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Adam Kadmon

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Adam Kadmon: Adam Kadmon, Hebrew for primordial man, is in Kabbalah the first shape assumed by the divine light after the contraction, a figure of light that comes before all the worlds.

Mystical SystemsThe Great Almanac DictionaryUpdated 2026-09-26

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At a glance

Also called
primordial man kabbalah, adam qadmon, primordial adam
Found in
Mystical Systems
Related
Lurianic Kabbalah, Tzimtzum, Breaking of the Vessels, Ein Sof
Text and tradition · visual guide Adam Kadmon

Adam Kadmon, Hebrew for primordial man, is in Kabbalah the first shape assumed by the divine light after the contraction, a figure of light that comes before all the worlds.

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What is Adam Kadmon?

In Luria's account the infinite first draws back to leave an empty space, and a single ray of light enters it. The first thing that ray forms is Adam Kadmon. He is not a creature and has nothing to do with the Adam of the garden. He is the sefirot arranged in the likeness of a human figure, an image the kabbalists use for a reality they hold to be beyond all image.

From this figure the rest unfolds. Lights are said to stream from the ears, the nose and the mouth, and then from the eyes. The lights of the eyes pour into vessels made to hold them, and it is those vessels that shatter. Adam Kadmon thus stands at the head of the Lurianic story, between the Ein Sof and the four worlds, and is sometimes counted as a fifth and highest world.

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What sets Adam Kadmon apart

Adam Kadmon is the kabbalists' way of placing a human outline at the very top of reality while denying that God has a shape. The figure is said to be so exalted that, compared with the worlds below, it is still counted as part of the infinite. Its role in Luria's story is exact: it is the stage at which the returning light first takes on structure, and the differing lights that leave its head set up the conditions for the breaking. After the breaking, the mending also starts from a new light out of its forehead.

Often mistaken for something else: The partzufim are the several faces or personae into which the sefirot are rebuilt after the breaking; Adam Kadmon is the single figure that precedes the breaking altogether.

The story behind Adam Kadmon

The phrase is used by kabbalists of the thirteenth century and in the later layers of the Zohar for the supernal pattern of the human form. It became central in sixteenth-century Safed, where Hayyim Vital's Etz Hayyim opens the description of the worlds with it. The human-shaped diagram of the sefirot, with Keter at the head and Malkhut at the feet, expresses the same thought. Christian and Hermetic writers took the name over, often blending it with the idea of a cosmic human being found in other traditions.

Why Adam Kadmon matters

Adam Kadmon is the kabbalists' strongest statement that the human form mirrors the structure of the divine, the idea behind every body-shaped Tree.

How to read Adam Kadmon

In Lurianic study it names the stage between the contraction and the breaking. In Hermetic writing it is used more loosely for the ideal human being.

Adam Kadmon in practice: an example

A diagram that lays the ten sefirot over a standing human body, crown at the head and kingdom at the feet, is drawing on the image of Adam Kadmon.

Where readings of Adam Kadmon go wrong

The bodily language is symbolic by the kabbalists' own insistence. They warn at length against taking it as a description of God.

Sources and editorial method

This entry summarizes the tradition in the Almanac's own words; where no source is listed, it is an editorial summary rather than a primary text, and symbolic readings are named as the tradition's, not as fact.

Source
The Great Almanac Dictionary
Category
Mystical Systems
Aliases
adam kadmon meaning, primordial man kabbalah, adam qadmon, adam kadmon lurianic kabbalah, primordial adam
Last updated
2026-09-26

See Adam Kadmon in your personal almanac

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Lurianic KabbalahLurianic Kabbalah is the form of Jewish mysticism taught by Isaac Luria in Safed around 1570, built on three ideas: contraction, breaking and repair. TzimtzumTzimtzum means a Lurianic Kabbalah concept often described as divine contraction or concealment. Breaking of the VesselsThe breaking of the vessels, shevirat ha-kelim in Hebrew, is the event in Lurianic Kabbalah in which the vessels made to hold the divine light shatter and its sparks are scattered. Ein SofEin Sof means the Kabbalistic term for the infinite aspect of God beyond finite description. Four WorldsFour Worlds means the Kabbalistic model of four levels or worlds of emanation.

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Common questions

What is Adam Kadmon?

In Kabbalah it is the primordial man: the first configuration of divine light, in which the sefirot are pictured in human form. In Luria's system it arises straight after the contraction and before the worlds.

Is Adam Kadmon the same as Adam in Genesis?

No. The Adam of Genesis is called Adam ha-Rishon, the first man, and is a created being. Adam Kadmon is a symbol for a level of the divine emanation far above creation.

Where does Adam Kadmon stand in relation to the four worlds?

Above them. The four worlds, from Atzilut down to Assiyah, unfold from Adam Kadmon, which some kabbalists therefore count as a fifth world.

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