Mystical systems
Pleroma
Direct answer
Pleroma: Pleroma, Greek for fullness, is the Gnostic name for the whole divine realm above the material world, made up of the emanations of the highest God.
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At a glance
- Also called
- the fullness gnostic
- Found in
- Mystical Systems
- Related
- Demiurge, Sophia, Gnosticism, Nag Hammadi
Pleroma, Greek for fullness, is the Gnostic name for the whole divine realm above the material world, made up of the emanations of the highest God.
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What does pleroma mean?
In ordinary Greek pleroma means that which fills or is filled: a ship's full crew, a full measure. The New Testament uses it this way of God and Christ, as when Colossians says that the whole fullness dwelt in him. Gnostic teachers of the second century made it a technical term for the realm of light beyond the visible heavens.
In the Valentinian account the unknowable Father brings forth pairs of beings called aeons, male and female, until there are thirty; together they are the Pleroma. The youngest, Sophia, reaches beyond her station to know the Father, and from her disturbance comes a lesser being who shapes the material world in ignorance of what is above. Salvation is the return of the scattered sparks of light to the fullness. A boundary called the Limit keeps the Pleroma apart from the deficiency outside it.
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What sets Pleroma apart
Its logic is that of a household and not of a place. The aeons are named for qualities, they are born in couples, and each pair is a single act of the Father seen from two sides, so that the fullness is God unfolded and not a crowd of gods. Trouble enters by a breach of that pairing, when one aeon acts alone. The opposite term is lack, not evil: what lies outside is called the deficiency or the emptiness, a world defined by what it is missing.
- Language: Greek pleroma, fullness, from the verb to fill
- Valentinian count: thirty aeons: a group of eight, of ten and of twelve
- First pair: Depth and Silence (Bythos and Sige)
- Opposite term: kenoma, emptiness, or hysterema, deficiency
- New Testament uses: Colossians 1:19 and 2:9; Ephesians 1:23; John 1:16
- Hostile source: Irenaeus, Against Heresies, book 1, about 180 CE
Often mistaken for something else: Heaven in ordinary Christian use is where God dwells with the blessed; the Pleroma is the divine nature itself, spread out as a series of emanations.
The story behind Pleroma
The fullest ancient description is hostile: Irenaeus of Lyon set out the Valentinian system in order to refute it, around 180 CE. Since the discovery of the Nag Hammadi books in 1945 the teaching can also be read in Gnostic words, in works such as the Tripartite Tractate and the Gospel of Truth. Carl Jung revived the term in his Seven Sermons to the Dead, privately printed in 1916, for the state in which all opposites are undivided.
Why Pleroma matters
Pleroma is the upper half of the Gnostic map: without it the demiurge and the fallen world have nothing to be a falling away from.
How to read Pleroma
Students of Gnosticism apply it to the realm of the aeons; readers of Jung apply it to the undivided ground before distinctions arise.
Pleroma in practice: an example
A reader of a Nag Hammadi text who meets the phrase return to the fullness can take it as the Pleroma, the home from which the soul is said to come.
Where readings of Pleroma go wrong
Gnostic schools differed, and the count of thirty aeons belongs to the Valentinians as Irenaeus reports them, not to all.
Sources and editorial method
This entry summarizes the tradition in the Almanac's own words; where no source is listed, it is an editorial summary rather than a primary text, and symbolic readings are named as the tradition's, not as fact.
- Source
- The Great Almanac Dictionary
- Category
- Mystical Systems
- Aliases
- pleroma meaning, pleroma gnosticism, gnostic pleroma, the fullness gnostic, pleroma and aeons
- Last updated
- 2026-09-26
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Common questions
What does pleroma mean?
It is Greek for fullness or that which fills. In Gnostic writings it is the complete world of divine beings above the cosmos; in the letters of Paul it is the fullness of God, with no reference to a system of aeons.
What are the aeons of the Pleroma?
They are the beings that emanate from the highest God, arranged in pairs. The Valentinians counted thirty, in groups of eight, ten and twelve, with names such as Depth, Silence, Mind, Truth, Word and Life.
How does the Pleroma relate to the demiurge?
The demiurge stands outside it. In the Valentinian story he arises from the fall of Sophia, makes the material world and does not know of the fullness above him, which is why he takes himself for the only God.

